From the BlogMeet Ron

May 22, 2017 OUR GROUP 23 OF MORNING HOTSHOTS

May 22, 2017 OUR GROUP 23 OF MORNING HOTSHOTS

DAILIES
 
“Try to remember that though God has wrought miracles among us,
we should never belittle a good doctor or psychiatrist.
Their services are often indispensable in treating a newcomer and in following his case afterward.”
Alcoholics Anonymous, 4th Edition
The Family Afterward, pg. 133
===============================
Vernon Howard’s  SECRETS OF LIFE (R)

“What do you suppose is the single most important fact about a
human being? Think about it, just a little bit.  What has to be
the single most important fact about any man or woman?
 
The most important fact has to be the kind of a person he is;
what’s his nature? Is he easily offended? Is he sincere or
wanting to be sincere? What’s his psychology, what kind of a
human being is he?
 
Why is that vital, why is that the most important thing? Because
what he is tells him what to do, it dictates to him, for good or
bad. His nature, his level of being impels him to do what he does
do or refrain from doing something. And what he does determines
his future, either up or down.
 
Now if you were to give this long, rightly serious thought, would
not that impel you to want to first examine and know the kind of
person you are, and then when you find something that isn’t quite
right or is altogether all wrong, wouldn’t you want to change that?
Yes, you would because you would make a connection inside yourself.
You would tell yourself what I just told you a moment ago, that what
you are determines what you do and what you do determines your future.”
from a talk given 6/22/1986
===============================
DAILY REFLECTIONS
22 May 2017
STEP ONE
WE . . . (The first word of the First Step)
— TWELVE STEPS AND TWELVE TRADITIONS, p. 21
When I was drinking all I could ever think about was “I, I, I,” or “Me, Me, Me.” Such painful obsession of self, such soul sickness, such spiritual selfishness bound me to the bottle for more than half my life.
The journey to find God and to do His will one day at a time began with the first word of the First Step . . . “We.” There was power in numbers, there was strength in numbers, there was safety in numbers, and for an alcoholic like me, there was life in numbers. If I had tried to recover alone I probably would have died. With God and another alcoholic I have a divine purpose in my life . . . I have become a channel for God’s healing love.
From the book Daily Reflections
Copyright © 1990 by Alcoholics Anonymous World Services, Inc.
=======================
There is no loss. Nothing can be lost, misplaced nor forgotten. There was never any loss nor confusion. Creation is Perfect and Complete, and within the One are all things, and are all known to the One. I am now in complete harmony with the Whole and I cannot lose nor misplace anything. I am constantly finding more and more Good. I know that there is no loss.
Ernest Holmes

  I drank to separate myself from others.
Anonymous 

 
 

FREEDOM
Yes, I know that the Truth has freed me from the bonds of fear. I am not afraid. I adore thee, Most High within me; I trust in Thee and abide in that hope that knows no fear; I am Free Spirit and cannot be bound. The One Life flowing through me is Perfect and Complete. I am not apart from It. I am One with It in Marvellous Unity and Freedom; One with the Complete Whole. I was born free and must always remain free. The realization of freedom permeates my whole being and sinks into the innermost parts of me. I love it, adore it, I accept it. I am free.

 

“There is no salvation for the soul/But to fall in love…./Only from the heart/Can you reach the sky.
Rumi


A COURSE IN MIRACLES COMMETARY
various contiributors
ACIM Workbook Lesson 140 Insights
“Only salvation can be said to cure.”
This lesson is expanding on the first miracle principle: There is no order of difficulty in miracles. Accepting a miracle is recognizing that there is no difference between being disturbed by a story of someone hitting a child or being bothered because I tripped over a piece of loose carpet. There is no difference between intense terror and a mild irritation. They are all equally illusions.
 
The world has set up elaborate schemes to try to bring a sense of safety in this world of illusions. We jail people who we believe will harm us. We take pills to protect ourselves from damaging microorganisms. We take other pills to destroy those threatening organisms when the first pills didn’t work and we believe we are sick. This lesson is saying false perception is the same — they are all illusions. When we make up one illusion to try to fix another, we are not dealing with the real source of the problem.
 
It is essential that we learn to recognize illusions for what they are. Otherwise we will continue mindlessly trying to cure what is merely an effect without changing the cause. And this cannot be a cure. All the myriad forms in this world are there to justify our belief that separation is real. But they are merely the effect of a confused mind that believes that what could never be real is real.
 
This lesson is telling me that if I want to be free of the conflict of this world, the fear and deprivation, the guilt and isolation, I need to change my mind about what I think is real. Then real healing happens. Each time I bring a fear or guilt to the Holy Spirit, ask for His healing perception and receive it, I move a step closer to my salvation. When I can see that what I thought harmed me had no real effect on my true Reality as Love, I can let go of the fear or anger and free myself with Holy Spirit’s help.
 
The recognition that this world is an illusion is how I wake up from the dream. Each time I forgive or let go of dreaming I am separate from Love with the Holy Spirit’s help, my dream is a little happier, a little more peaceful, a little more loving. Gradually I begin to see that what seemed to be different circumstances, different problems, have more and more in common in my perception. As I see the sameness of all problems, my letting go of the world of illusions accelerates. I move from baby steps to recognizing more and more that all problems are the same.
 
Today, with the Holy Spirit’s help, I will move closer to the full recognition that nothing but the full unity of my mind with God is real. Here is my salvation, my freedom. I am grateful that the Holy Spirit is ever present in my mind. All His strength He shares with me as I walk this journey with Him. It is through His strength that my mind is healed. I am grateful.
 
 
In this lesson Jesus is telling me that there is only one solution to every problem. He is telling me that the Holy Spirit abides in my mind and can bring a happy solution to every perception that I hold as I am willing to open to the healing perceptions that the Holy Spirit brings. But in order for me to hear His Voice, I must be willing to be still with an open mind. I must be willing to quiet my mind of all the mental chatter that goes on there. I must be willing to open my mind to receiving the truth. From this comes true healing. Only from this comes salvation from every problem I think is real.
 
Every problem comes from belief in separation. Every solution comes from being open to the truth and receiving Holy Spirit’s true perception. That is why there is no order of difficulty in miracles. All false ideas stemming from belief in separation are equally unreal. All false ideas stemming from belief in time and space and separate bodies that are born into a brief “life” and then die are equally unreal.
 
Only salvation can be said to cure these false ideas. The false ideas are the cause and the effect is the world of separation I seem to see. As the cause is changed, the effect must change. Only the Holy Spirit, Which is always in my mind ready to give me a correction in perception, can heal these false ideas. That is why having a mind open to the Holy Spirit is so important. Salvation does not happen without openness to the Holy Spirit.
 
Today I practice opening my mind to the Holy Spirit hourly. Today I practice returning my mind to the truth which helps me recognize the false ideas for what they are and let them go because they are not true. Today I practice letting the Holy Spirit guide my life in every way.
 
 
I have a few transgressions in my life that have caused me much guilt. I cling to that guilt with great tenacity. Do I think the pain of guilt will ward off a worse punishment? Is it just another way of making myself special — my guilt is a greater burden than your guilt, certainly different from your guilt?
 
I bring it to Holy Spirit, but I won’t leave it there. I really need this hourly practice today. It is so hard for my mind to grasp the idea of  no order of difficulty in miracles.
 
© 2003, Pathways of Light. http://pathwaysoflight.org
You may freely share copies of this with your friends, provided this copyright notice and website address are included.
===============================
Your role, however small, is just as important as the biggest
in contributing to the success of the entire drama of souls on the stage of creation.
Paramahansa Yogananda 

Cosmic spirituality
In 1930 Einstein published a widely discussed essay in The New York Times Magazine about his cosmic religion.[36] With the title “Religion and Science,” Einstein distinguished three human impulses which develop religious belief: fear, social or moral concerns, and a cosmic religious feeling. A primitive understanding of causality causes fear, and the fearful invent supernatural beings analogous to themselves. The desire for love and support create a social and moral need for a supreme being; both these styles have an anthropomorphic concept of God. The third style, which Einstein deemed most mature, originates in a deep sense of awe and mystery. He said, the individual feels “the sublimity and marvelous order which reveal themselves in nature … and he wants to experience the universe as a single significant whole.” Einstein saw science as an antagonist of the first two styles of religious belief, but as a partner in the third.[36] He maintained, “even though the realms of religion and science in themselves are clearly marked off from each other” there are “strong reciprocal relationships and dependencies” as aspirations for truth derive from the religious sphere. He continued:

A person who is religiously enlightened appears to me to be one who has, to the best of his ability, liberated himself from the fetters of his selfish desires and is preoccupied with thoughts, feelings and aspirations to which he clings because of their super-personal value. It seems to me that what is important is the force of this superpersonal content … regardless of whether any attempt is made to unite this content with a Divine Being, for otherwise it would not be possible to count Buddha and Spinoza as religious personalities. Accordingly a religious person is devout in the sense that he has no doubt of the significance of those super-personal objects and goals which neither require nor are capable of rational foundation … In this sense religion is the age-old endeavor of mankind to become clearly and completely conscious of these values and goals and constantly to strengthen and extend their effect. If one conceives of religion and science according to these definitions then a conflict between them appears impossible. For science can only ascertain what is, but not what should be…[36]

An understanding of causality was fundamental to Einstein’s ethical beliefs. In Einstein’s view, “the doctrine of a personal God interfering with natural events could never be refuted, in the real sense, by science,” for religion can always take refuge in areas that science can not yet explain. It was Einstein’s belief that in the “struggle for the ethical good, teachers of religion must have the stature to give up the doctrine of a personal God, that is, give up that source of fear and hope” and cultivate the “Good, the True, and the Beautiful in humanity itself.”[36]

Catholic Cardinal William Henry O’Connell spoke about Einstein’s perceived lack of belief, “The outcome of this doubt and befogged speculation about time and space is a cloak beneath which hides the ghastly apparition of atheism.”[37] A Bronx Rabbi criticized both the Cardinal and Einstein for opining on matters outside their expertise: “Einstein would have done better had he not proclaimed his nonbelief in a God who is concerned with fates and actions of individuals. Both have handed down dicta outside their jurisdiction.”[38] The Catholic priest and broadcaster Fulton Sheen—whose intellect Einstein admired, even calling him “one of the most intelligent people in today’s world”[39]—described Einstein’s New York Times Magazine article “the sheerest kind of stupidity and nonsense”.[40]

In his 1934 book The World as I See It, Einstein expanded on his religiosity, “A knowledge of the existence of something we cannot penetrate, of the manifestations of the profoundest reason and the most radiant beauty, which are only accessible to our reason in their most elementary forms — it is this knowledge and this emotion that constitute the truly religious attitude; in this sense, and in this alone, I am a deeply religious man.”[41]

In 1936 Einstein received a letter from a young girl in the sixth grade. She had asked him, with the encouragement of her teacher, if scientist pray. Einstein replied in the most elementary way he could:

Scientific research is based on the idea that everything that takes place is determined by laws of nature, and therefore this holds for the actions of people. For this reason, a research scientist will hardly be inclined to believe that events could be influenced by a prayer, i.e. by a wish addressed to a supernatural being. However, it must be admitted that our actual knowledge of these laws is only imperfect and fragmentary, so that, actually, the belief in the existence of basic all-embracing laws in nature also rests on a sort of faith. All the same this faith has been largely justified so far by the success of scientific research. But, on the other hand, everyone who is seriously involved in the pursuit of science becomes convinced that a spirit is manifest in the laws of the universe—a spirit vastly superior to that of man, and one in  the face of which we with our modest powers must feel humble. In this way the pursuit of science leads to a religious feeling of a special sort, which is indeed quite different from the religiosity of someone more naive.”[42]

Einstein characterized himself as “devoutly religious” in the following sense, “The most beautiful emotion we can experience is the mystical. It is the power of all true art and science. He to whom this emotion is a stranger, who can no longer wonder and stand rapt in awe, is as good as dead. To know that what is impenetrable to us really exists, manifesting itself as the highest wisdom and the most radiant beauty, which our dull faculties can comprehend only in their most primitive forms—this knowledge, this feeling, is at the center of true religiousness. In this sense, and in this sense only, I belong to the rank of devoutly religious men.[35]

In December 1952, he commented on what inspires his religiosity, “My feeling is religious insofar as I am imbued with the insufficiency of the human mind to understand more deeply the harmony of the universe which we try to formulate as ‘laws of nature.'”[43] In a letter to Maurice Solovine Einstein spoke about his reasons for using the word “religious” to describe his spiritual feelings, “I can understand your aversion to the use of the term ‘religion’ to describe an emotional and psychological attitude which shows itself most clearly in Spinoza. (But) I have not found a better expression than ‘religious’ for the trust in the rational nature of reality that is, at least to a certain extent, accessible to human reason.”[44]

Einstein frequently referred to his belief system as “cosmic religion” and authored an eponymous article on the subject in 1954, which later became his book Ideas and Opinions in 1955.[45] The belief system recognized a “miraculous order which manifests itself in all of nature as well as in the world of ideas,” devoid of a personal God who rewards and punishes individuals based on their behavior. It rejected a conflict between science and religion, and held that cosmic religion was necessary for science.[45] For Einstein, “science without religion is lame, religion without science is blind.”[46] He told William Hermanns in an interview that “God is a mystery. But a comprehensible mystery. I have nothing but awe when I observe the laws of nature. There are not laws without a lawgiver, but how does this lawgiver look? Certainly not like a man magnified.”[47] He added with a smile “some centuries ago I would have been burned or hanged. Nonetheless, I would have been in good company.”[47]Einstein devised a theology for the cosmic religion, wherein the rational discovery of the secrets of nature is a religious act.[48] He said “Science without religion is lame, religion without science is blind.”[48] His religion and his philosophy were integral parts of the same package as his scientific discoveries.[48]

==========================================

Sincerely,
Ron Richey
545 Queen St. #701
Honolulu, Hi 96813
www.melloron.com8

Speak Your Mind