From the BlogMeet Ron


“But there was always the curious mental phenomenon that parallel with our sound reasoning there inevitably ran  some insanely trivial excuse for taking the first drink. Our sound reasoning failed to hold us in check. The insane idea won out. Next day we would ask ourselves, in all earnestness and sincerity, how it could have happened.”
Alcoholics Anonymous, 4th Edition
More About Alcoholism, pg. 37
“‘You have said we do not think deeply enough to see the startling
significance of certain ideas. Please give us one such idea.’
  ‘Whoever blames another person for his troubles is making a terrible
confession. He admits he does not think for himself. Think deeply
about that.'”
Esoteric Encyclopedia of Eternal Knowledge, p. 196
The Serenity Prayer
God grant me the serenity to
Accept the things I cannot change;
Courage to change the things I can;
And the Wisdom to know the difference.
We were now at Step Three.
 Many of us said to our Maker, as we understood Him:
“God, I offer myself to Thee – to build with me and to do with me as Thou wilt. Relieve me of the 
bondage of self, that I may better do Thy will. Take away my difficulties, that victory over them 
may bear witness to those I would help of Thy Power, Thy Love, and Thy Way of life. May I do Thy 
will always!”
We thought well before taking this step making sure we were ready; that we could at last abandon 
ourselves utterly to Him. 
Seventh Step Prayer
-The Seventh Step Prayer is from page 76. The Big Book
   When ready, we say something like this:
“My Creator, I am now willing that you should have all of me, good and bad. I pray that you now 
remove from me every single defect of character which stands in the way of my usefulness to you 
and my fellows. Grant me strength, as I go out from here, to do your bidding. Amen.”
We have then completed Step Seven.
-(Both derived from page 86 in the Big Book)
St Francis Prayer
-From Chapter 11 of “Twelve Steps and Twelve Traditions”
“Lord, make me a channel of they peace,
that where there is hatred, I may bring love;
that where there is wrong, I may bring the spirit of forgiveness;
that where there is discord, I may bring harmony
that where there is error, I may bring truth;
that where there is doubt, I may bring faith;
that where there is despair, I may bring hope;
that where there are shadows, I may bring light;
that where there is sadness, I may bring joy.
Lord, grant that I may seek rather to comfort than to be comforted;
to understand, than to be understood;
to love, than to be loved.
For it is by self-forgetting that one finds.
It is by forgiving that one is forgiven.
It is by dying that one awakens to Eternal Life.”                        
St. Francis Assisi (1182-1228).
” The ultimate goal of life does not mean that we shall ever arrive at a spiritual destination where everything remains static and inactive.  That which to our present understanding seems an ultimate goal will, when attained, be but the starting point for a new and further evolution.  We believe in an eternal upward spiral of existence.  This is what Jesus meant when he said, ‘In my Father’s house are many mansions.’ ” 
Ernest Holmes
Buddha answers:
“Luminous is the mind, 
brightly shining is its nature, 
but it is colored by the attachments that visit it.”

It is narrated that one day Rumi was passing in front of his friend’s jewelry shop. In the shop the assistants were shaping gold by hammering it in rhythm. Having heard this rhythmic sound, he raised his hands toward the sky and started to whirl in a state of awe. Inspired by this rhythm, his excitement was great. Rumi, whose spirit was already full of love and awe of God, started performing the Sema, overflowing with emotions.
  It is believed that Rumi heard the word Allah (God) in this rhythmic sound, and this had inspired him; his inspiration put him into a state of ecstasy, which resulted in his whirling.
ACIM Workbook Lesson Insights lesson 5
“I am never upset for the reason I think.”
This lesson brings to our attention a central teaching of the entire Course: Form does not matter. If we stop to think about it, everything that upsets us in any way has something to do with form — the words someone says, the way someone behaves, a computer that malfunctions, a friend who doesn’t call — the list could go on and on.
Gratefully the Course recognizes we are nowhere near ready to fully embrace this idea. We do not even need to believe form does not matter as yet. Today’s exercise will help us open our minds to the possibility. It will help us move toward recognizing all our upsets have one cause. We do not even need to know or understand what the cause is at this point. We are not expected to make the Herculean step from the belief in myriad causes of upset we carry now to the recognition that there is only one cause. We will be led to this recognition gently and easily as our willingness opens the door.
It is important not to get wrapped up either in seeing the end goal as so large or so far away that it seems impossible or that we should be able to reach it right now. The ego loves to bring up barriers and it will do it by making goals seem out of reach or impossible. Or it will use the goal as a standard to which you must measure yourself now and then suggest that you are guilty for not being there now. Do not believe it. Clearly the Course doesn’t. If it did, it would not have dedicated 1,200 plus pages and 365 lessons to helping us change our minds.
In the Text it points out the mind can change in an instant, but it takes time to develop the willingness to accept the change. There is no hint of condemnation or guilt associated with recognizing that it takes time to develop willingness. We have spent a billion years building a world of form we believe is real. The Course simply presents itself as a means to collapse time in the letting go of a world of form we think we have made real.
These early lessons introduce some very radical ideas compared to what we have believed is true in the world. It is helpful to be patient with ourselves as we go through the undoing process. We have the strength of the Holy Spirit in our minds to help us reach the goal. Our concern is only to develop our willingness to accept His help. He will do the rest. The peace of God is guaranteed.
Building the habit of telling myself, “I am never upset for the reason I think,” helps me step back from thinking I already know. Thinking I already know is the problem. When I think I already know, I am making forms of separation real. When I look through the body’s eyes and see different forms, different people that seem separate from me, I am trying to make the error of separation real.
When I make the error of separation real, I am thinking from the split mind, the ego mind. The ego mind always wants to see separation. When I join with the ego thought system, I believe what I am seeing as an outside world is separate from me and has nothing to do with my thoughts. As I study the Course, I am learning this is not true. I am learning what I am seeing through the body’s eyes is only a reflection of my thoughts, both conscious and unconscious. The forms I am seeing and trying to make real are the opposite of the truth.
The Course reminds me again and again that only our oneness in the Mind of Love is real. The Course reminds me again and again that all form is not real. The Course reminds me again and again that anything that has to do with time or space is not real. Anything that changes is not real. Only eternal Love in the Mind of God is real. When I try to make something real that is not real, I move into a place of fear. Thinking I am separate from Love is very fearful. This is why thinking form is real is very fearful and upsetting.
Telling me I am never upset for the reason I think is a very important step in helping me heal my mind. I need to practice this again and again with every difference I see. I need practice in refraining from making the error of separation real. It does appear very real. What I am learning in this lesson helps jog my sense of certainty that it could ever be real. This helps me step back and open to the Holy Spirit, Whose job it is to help me discern the real from the unreal.
As I take every upset to the Holy Spirit, I will gradually learn the truth that every form is equally unreal. As I practice this day by day, again and again, there is a growing sense of peace and calm within me. I can learn to laugh with Holy Spirit that all these seeming forms could be real. I learn to not take the world I am seeing so seriously. As I continue to practice with Holy Spirit, I learn to see past form to the one Christ that is always there. I learn to come back again and again to the truth with the gentle help of the Holy Spirit. “I am never upset for the reason I think” is one of those powerful tools to jog my mind out of the know-it-all syndrome. As I use this, I can learn to happily step back one more time and take what I think I know to the Holy Spirit to be undone.
When I get upset it comes in many forms — anger, resentment, disgust, expectations and on and on. Then, of course, here comes the snowball effect in which these feelings turn to depression or despair in wondering, “Why can’t I get this thing called life?” As I read the Course, it amazes me how sneaky the ego is and how it “rents space in our minds,” keeping us confined to thoughts like, “don’t get mad, get even” or “don’t worry, try again,” only to get the same results. I don’t know why I get upset, but I am willing to let the Holy Spirit guide me today and trust this lesson will fall into place when I’m ready.
© 2003, Pathways of Light.
You may freely share copies of this with your friends, 
provided this copyright notice and website address are included.
The greatest sin is ignorance — not to know what life is all about.
And the greatest virtue is wisdom —
to know the meaning and purpose of life and its Creator.
To know that we are not little human beings,
but that we are one with Him, is wisdom. 
Paramahansa Yogananda
Ron Richey
545 Queen St. # 701
Honolulu, Hi 96813

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