Universal Chart
UPPER SECTION
SPIRIT.–The Intelligent Power back of and through everything; the First Person of The Trinity.
Absolute.–The Unconditioned, that which nothing can limit.
FIRST CAUSE.–That from Which everything comes. The Cause of all that is made manifest on any plane. That Which comes first. The first in any creative series. The Life back of Things.
GOD.–The same as Spirit. The Self-Knowing Mind back of everything. The Heavenly Father and the Eternal Mother of all. The Being Whom we worship and adore. The One and Only Conscious Mind in the Universe, personal to all who believe in Him. It is impossible to conceive of such a vast idea as God, and the only way that we can conceive of the Divine Being is through our own nature, for His Spirit is Our Spirit.
THE GREAT “I AM.”–Revealed to Moses as the One and Only Real Mind or Power in the Universe. That beside Which there is no other. I Am is another way of saying God. The “I AM” in man is the Life of man; without this “I AM,” man could not be.
CONSCIOUS MIND.--That Power of Consciousness which knows Itself. That which is conscious of Its Own Being. “The Spirit is the power Which knows Itself.” The Self-Knowing God. The Intelligence in the Universe which reveals Itself in all of Its Creation. If God were not Self-Conscious, then man could not be self-conscious. It is impossible for us to conceive of such a Universal Consciousness. We touch It only in spots, but the evidence of this Conscious Mind is strewn throughout all time and space; and the eternal activity
The Science of mind Dr. Ernest Holmes
Anonymous
~ Rumi
provided this copyright notice and website address are included.
Paramahansa Yogananda
Moral philosophy
Einstein was a secular humanist and a supporter of the Ethical Culture movement. He served on the advisory board of the First Humanist Society of New York.[82] For the seventy-fifth anniversary of the New York Society for Ethical Culture, he stated that the idea of Ethical Culture embodied his personal conception of what is most valuable and enduring in religious idealism. He observed, “Without ‘ethical culture’ there is no salvation for humanity.”[83] He was an honorary associate of the British Humanist organization the Rationalist Press Association and its journal was among the items present on his desk at his death.[citation needed]
With regard to Divine command theory, Einstein stated, “I cannot imagine a God who rewards and punishes the objects of his creation, whose purposes are modeled after our own — a God, in short, who is but a reflection of human frailty. Neither can I believe that the individual survives the death of his body, although feeble souls harbor such thoughts through fear or ridiculous egotisms.”[84] “A God who rewards and punishes is inconceivable to him for the simple reason that a man’s actions are determined by necessity, external and internal, so that in God’s eyes he cannot be responsible, any more than an inanimate object is responsible for the motions it undergoes. Science has therefore been charged with undermining morality, but the charge is unjust. A man’s ethical behavior should be based effectually on sympathy, education, and social ties and needs; no religious basis is necessary. Man would indeed be in a poor way if he had to be restrained by fear of punishment and hopes of reward after death. It is therefore easy to see why the churches have always fought science and persecuted its devotees.”[85]
On the importance of ethics he wrote, “The most important human endeavor is the striving for morality in our actions. Our inner balance and even our very existence depend on it. Only morality in our actions can give beauty and dignity to life. To make this a living force and bring it to clear consciousness is perhaps the foremost task of education. The foundation of morality should not be made dependent on myth nor tied to any authority lest doubt about the myth or about the legitimacy of the authority imperil the foundation of sound judgment and action.”[86] “I do not believe that a man should be restrained in his daily actions by being afraid of punishment after death or that he should do things only because in this way he will be rewarded after he dies. This does not make sense. The proper guidance during the life of a man should be the weight that he puts upon ethics and the amount of consideration that he has for others.”[87] “I cannot conceive of a personal God who would directly influence the actions of individuals, or would directly sit in judgment on creatures of his own creation. I cannot do this in spite of the fact that mechanistic causality has, to a certain extent, been placed in doubt by modern science. My religiosity consists in a humble admiration of the infinitely superior spirit that reveals itself in the little that we, with our weak and transitory understanding, can comprehend of reality. Morality is of the highest importance—but for us, not for God.”[88]
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Ron Richey
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