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SEPT.11, 2017 OUR GROUP 23 OF MORNING HOTSHOTS

SEPT.11, 2017 OUR GROUP 23 OF MORNING HOTSHOTS
DAILY
 
 
Hangovers 
“When a drunk has a terrific hangover because he drank heavily yesterday, he cannot live well today. But there is another kind of hangover which we all experience whether we are drinking or not. That is the emotional hangover, the direct result of yesterday’s and sometimes today’s excesses of negative emotion – anger, fear, jealousy, and the like. If we would live serenely today and tomorrow, we certainly need to eliminate these hangovers.” 
1952AAWS 
Twelve Steps and Twelve Traditions, p. 88 
Thought to Consider . . . 
I’d rather be better than bitter.
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VERNON HOWARD
 
“Listen to me. The Kingdom of Heaven is not only pure, but it is
complete — one hundred percent complete. And when you live in one
hundred percent completion, how can you want _anything_! Why do you
have to go _anywhere_ to collect a bit of flattery, to collect a bit
of friendship, to collect whatever is driving you inside to try to
fill that need? Why do you have to go anywhere? The answer is, you
don’t.
Truth is faithful. And it says to you right now, here is the way.”
Your Power of Natural Knowing, p. 174
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DAILY REFLECTIONS SEPT.11, 2017 
MAKING AMENDS
Above all, we should try to be absolutely sure that we are not delaying because we are afraid.
— TWELVE STEPS AND TWELVE TRADITIONS, p. 87
To have courage, to be unafraid, are gifts of my recovery. They empower me to ask for help and to go forth in making my amends with a sense of dignity and humility. Making amends may require a certain amount of honesty that I feel I lack, yet with the help of God and the wisdom of others, I can reach within and find the strength to act. My amends may be accepted, or they may not, but after they are completed I can walk with a sense of freedom and know that, for today, I am responsible.
From the book Daily Reflections
Copyright © 1990 by
Alcoholics Anonymous World Services, Inc
.
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The final surrender
Common sense should teach us that we did not create the universe, nor need we be responsible for the laws of nature. All we can do is to use them. Now we are called on to reform all our thinking — to make a complete and final surrender of all our littleness, fears, doubts, and uncertainties to that great something within us that is calm and certain and sure. That something has never really left its divine kingdom, even though our minds have become so confused, so unhappy, and so filled with fear.
 
This is the great challenge. It is also the great adventure — the adventure of faith in a power greater than we are, the challenge of a love that abides forever. Therefore, say to yourself, quietly, and with deep conviction:
I realize that I am one with the eternal newness of life. All that Spirit is creates in and through me. My body is alive with the life of God. My body is illumined by the light of God. There is no darkness of discouragement, despair, or defeat. My mind is refreshed in that One Mind that eternally gives of itself to its creation.
Ernest Holmes

Recovery means getting back something I had lost.
In my mind, the peace of God.
Anonymous
 
“It matters not who you love,
where you love, why you love,
when you love or how you love,
it matters only that you love”
John Lennnon
 
A COURSE IN MIRACLES INSIGHTS
ACIM Workbook Lesson 255 Insights
“This day I choose to spend in perfect peace.”
To spend the day in perfect peace seems out of reach. There seem to be so many temptations that disturb my peace during the day. And yet this lesson reminds me that perfect peace is God’s Will for me. If I am not experiencing perfect peace, I must be rejecting God’s Will and believing there is some other will that can oppose peace. I am accepting a god of conflict before the God of peace That is my Creator.
 
The question comes to mind, “Why would I do this?” This choice is made with the desire for specialness. It is impossible to be different and unique and not have conflict. Differences are defined by conflict. What is the same cannot be seen as different. And what is different cannot be seen as the same. This world of images is defined by conflict. The shape of images is identified by the difference between the image and what is next to it. Peace is impossible in a world defined by conflict (differences).
 
To know the peace of God, I must learn to look past differences to see What is the same in all things. One of the first lessons in the Workbook teaches us that God is in everything I see. God (Love) is everywhere. That is what is the same, everywhere. As I learn to look past form to see the face of Christ, the face of Love, in all things, I will spend the day in perfect peace. Perfect peace is found in the unity of Love, not in the division of specialness.
 
Today I would practice bringing all thoughts of differences to the Holy Spirit for His perspective. I would open my mind to let Him teach me how to spend the day in perfect peace.
 
A key word for me in this lesson is the word “choose.” I choose to spend this day in perfect peace. Today I have the opportunity to spend each moment in perfect peace, if I so choose. Today, will I choose something else instead or will I choose to recognize the barriers to peace for what they are and, with the help of the Holy Spirit, quietly let them go?
 
The experience of peace happens in the now moment. It is not in the past or the future. Peace is always experienced now. Where would I live today? Am I willing to live in a state of peace? This is my practice now, all through the day: To consciously choose peace.
 
Since peace and understanding always go together and are never found alone, when I choose peace I am also choosing to be open to the understanding of the Holy Spirit. The Holy Spirit helps me recognize the difference between what is real and what is unreal. The Holy Spirit reminds me that what is of God is real and nothing else is real. The Holy Spirit helps me see through the false images of the ego to the one truth that is always there. This understanding brings peace with it. This understanding helps me to not make the error real.
 
The ego becomes strong is strife. Today I would practice letting go of the ego by remembering to choose peace. I would practice letting peace lead me to a perfect understanding of what is eternally real. I would let peace lead me past insanity to the eternal truth that only Love is real. This day I choose to spend in perfect peace.
 
Today’s lesson was a challenge for me. I had a situation that was blocking my peace. Well, everything worked out and I am so glad that I used this problem as an opportunity to practice choosing peace. I think I am closer to choosing peace on a daily basis because I refused to give into the ego this time. Applying this lesson today helped me make better choices this time.
© 2003, Pathways of Light. http://pathwaysoflight.org
You may freely share copies of this with your friends,
provided this copyright notice and website address are included.
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“Yoga is, as I can readily believe, the perfect and appropriate method of fusing body and mind together so that they form a unity which is scarcely to be questioned. This unity creates a psychological disposition which makes possible intuitions that transcend consciousness.”
― Paramahansa Yogananda, Autobiography of a Yogi
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Nobel Peace Prize Acceptance Speech
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Your Majesty, Members of the Nobel Committee, Brothers and Sisters.

I am very happy to be here with you today to receive the Nobel Prize for Peace. I feel honored, humbled and deeply moved that you should give this important prize to a simple monk from Tibet I am no one special. But I believe the prize is a recognition of the true value of altruism, love, compassion and non-violence which I try to practice, in accordance with the teachings of the Buddha and the great sages of India and Tibet
 
I accept the prize with profound gratitude on behalf of the oppressed everywhere and for all those who struggle for freedom and work for world peace. I accept it as a tribute to the man who founded the modern tradition of non-violent action for change Mahatma Gandhi whose life taught and inspired me. And, of course, I accept it on behalf of the six million Tibetan people, my brave countrymen and women inside Tibet, who have suffered and continue to suffer so much. They confront a calculated and systematic strategy aimed at the destruction of their national and cultural identities. The prize reaffirms our conviction that with truth, courage and determination as our weapons, Tibet will be liberated.

No matter what part of the world we come from, we are all basically the same human beings. We all seek happiness and try to avoid suffering. We have the same basic human needs and is concerns. All of us human beings want freedom and the right to determine our own destiny as individuals and as peoples. That is human nature. The great changes that are taking place everywhere in the world, from Eastern Europe to Africa are a clear indication of this.
 
In China the popular movement for democracy was crushed by brutal force in June this year. But I do not believe the demonstrations were in vain, because the spirit of freedom was rekindled among the Chinese people and China cannot escape the impact of this spirit of freedom sweeping many parts of the world. The brave students and their supporters showed the Chinese leadership and the world the human face of that great nation.
 
Last week a number of Tibetans were once again sentenced to prison terms of upto nineteen years at a mass show trial, possibly intended to frighten the population before today’s event. Their only ‘crime” was the expression of the widespread desire of Tibetans for the restoration of their beloved country’s independence.
 
The suffering of our people during the past forty years of occupation is well documented. Ours has been a long struggle. We know our cause is just Because violence can only breed more violence and suffering, our struggle must remain non-violent and free of hatred. We are trying to end the suffering of our people, not to inflict suffering upon others.
 
It is with this in mind that I proposed negotiations between Tibet and China on numerous occasions. In 1987, I made specific proposals in a Five-Point plan for the restoration of peace and human rights in Tibet. This included the conversion of the entire Tibetan plateau into a Zone of Ahimsa, a sanctuary of peace and non-violence where human beings and nature can live in peace and harmony.
 
last year, I elaborated on that plan in Strasbourg, at the European Parliament I believe the ideas I expressed on those occasions are both realistic. and reasonable although they have been criticised by some of my people as being too conciliatory. Unfortunately, China’s leaders have not responded positively to the suggestions we have made, which included important concessions. If this continues we will be compelled to reconsider our position.
 
Any relationship between Tibet and China will have to be based on the principle of equality, respect, trust and mutual benefit. It will also have to be based on the principle which the wise rulers of Tibet and of China laid down in a treaty as early as 823 AD, carved on the pillar which still stands today in front of the Jokhang, Tibet’s holiest shrine, in Lhasa, that “Tibetans will live happily in the great land of Tibet, and the Chinese will live happily in the great land of China”.
 
As a Buddhist monk, my concern extends to all members of the human family and, indeed, to all sentient beings who suffer. I believe all suffering is caused by ignorance. People inflict pain on others in the selfish pursuit of their happiness or satisfaction. Yet true happiness comes from a sense of brotherhood and sisterhood. We need to cultivate a universal responsibility for one another and the planet we share. Although I have found my own Buddhist religion helpful in generating love and compassion, even for those we consider our enemies, I am convinced that everyone can develop a good heart and a sense of universal responsibility with or without religion.
 
With the ever growing impact of science on our lives, religion and spirituality have a greater role to play reminding us of our humanity. There is no contradiction between the two. Each gives us valuable insights into the other. Both science and the teachings of the Buddha tell us of the fundamental unity of all things. This understanding is crucial if we are to take positive and decisive action on the pressing global concern with the environment.
 
I believe all religions pursue the same goals, that of cultivating human goodness and bringing happiness to all human beings. Though the means might appear different the ends are the same.
 
As we enter the final decade of this century I am optimistic that the ancient values that have sustained mankind are today reaffirming themselves to prepare us for a kinder, happier twenty-first century.
 
I pray for all of us, oppressor and friend, that together we succeed in building a better world through human under-standing and love, and that in doing so we may reduce the pain and suffering of all sentient beings.
 
Thank you.
University Aula, Oslo
10 December 1989
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Sincerely,
Ron Richey
545 Queen St. #701
Honolulu, Hi 96813

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